Carlita is an environmental journalist, author, project developer, hypnotherapist and educator who wants to share her insights and experiences to benefit people living with autism, anxiety, trauma, severe depression and suicidal thoughts. Here she talks openly about her life and gives an ecological perspective in her up and coming book, ”Surviving Depression in a Depressing World, an ecological perspective”.
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Graphene can act as an insulator and superconductor.
It is a general consensus that carbon dioxide is considered to be adding to greenhouse gases and its global warming effect. However, for chemical reactions, carbon dioxide can also be a helpful raw material.
Carbon dioxide is significant for chemical reactions, a scientific research group has now announced at Karlsruhe Institute of Technology (KIT), on this phenomenon and how it could be applied in a way to increase the development of an essential material that could revolutionise clean alternative energy harnessing, with Carbon dioxide. They discovered they could utilise carbon dioxide as a raw material to produce graphene, a technological material which is currently the subject of intense study.
Back in 2011, Justin Hall-Tipping was the first scientific pioneer to use graphene in Nano Solar energy, which was a huge innovation in nanotechnology, that few people still have not heard much about today. This technology will put an end to nuclear and coal power stations. Tippin and his group of nano-tech and solar energy scientists produced a clear film of transparent plastic, that you can stick to your window, turning a window of any building into a an electricity generator or a modern power station to produce all your power needs or send others energy if they need it.
The entrepreneur, Justin Hall-Tipping, sought out the world’s leading nanotechnology scientists to harness the electron and create energy through nanotechnology, now they have a company called Nanoholdings, which consists of team of scientists, investors and innovators working at the cutting-edge of nanotechnology to develop solutions to the world’s growing energy problems. Working in partnership with the world’s best universities, they have developed products and companies that will revolutionise the way we use and generate energy. Imagine you live in a building that has very large windows, you can use each window much like a solar panel, simply by using a thin plastic film with energy harnessing systems, embedded inside the film as fine or finer than a human hair, the plastic sheet can be stuck onto the window panes of a house or office building to use the light and heat energy beaming in through the window. This becomes a powerhouse using nanotechnology to convert light energy from the sun to power up the building for heat or to cool or generate electricity and if it is not required there, it can then be sent to someone else who needs it more.
(Hall-Tipping, 2011).
Now this new discovery about graphene announced at Karlsruhe Institute of Technology (KIT), on using Carbon dioxide to produce graphene, adds even more exciting developments to the nanotechnology exotic altenative energy possibilities of the future of free energy.
The current archaic combustion of fossil fuels, includes coal and oil which emit large quantities of carbon dioxide into the atmosphere and even more so when the oil or gas has been drilled from the Amazon rainforest. Every day, destruction of vast areas of rainforest is at a critical scale, the trees and disturbed soil, where the carbon dioxide had been naturally sequestered, (acted as a carbon sink before being disturbed), are then released into the atmosphere. Cutting this causal chain is what motivates Kit scientists to search for the opportunity of producing electricity from graphene, but additionally for alternative uses of carbon dioxide. One opportunity could be to look at carbon dioxide as a valuable resource for the synthesis of other precious elements, sequestering it back to the natural cycle, the result would not only clean up the planet, but also provide cleaner energy materials and off grid resources.
An example can be found in nature. During photosynthesis in the leaves of plants, the combination of light, water and carbon dioxide creates biomass, closing the natural material cycle. In this process, it is the job of the metal-based enzyme RuBisCo to absorb the carbon dioxide from the air and make it usable for the further chemical reactions in the plant. Inspired by this metal enzyme-based natural conversion, researchers at KIT are now presenting a process in which the greenhouse gas carbon dioxide together with hydrogen gas is converted directly into graphene at temperatures of up to 1000 degrees Celsius with the help of specially prepared, catalytically active metal surfaces.
The team of scientists were inspired by a metal enzyme-based natural conversion, therefore they are actually presenting a system wherein the greenhouse gas carbon dioxide together with hydrogen gas is converted at once into graphene at temperatures of up to 1000 degrees Celsius, with the assist of specifically prepared, catalytically active metallic surfaces. This innovation was drawn from the role it has in photosynthesis in plants, the combination of water, sunlight and carbon dioxide creates biomass, the metalic-based enzyme RuBisCo can soak up the carbon dioxide from the air and make it usable for more chemical reactions in the plant.
Graphene is the two-dimensional form of the chemical element carbon, and as mentioned earlier has been used in nanotechnology to enhance solar energy cells to be able to harness energy through a transparent plastic film. Graphene has been used in a number of alternative energy generators and is known to have interesting electrical properties and is therefore an choice for innovative off-grid clean alternative energy generators, likely to be met with the same counterpressures as other alternative generators however the difference is this is nanotechnology, this industry has been growing rapidly and there is a great deal of money in this system, It is unlikely this innovation can be derailed in the same way other forms have. Its discovery and workability in 2004 brought about international, intensive studies and earned the discoverers, Andre Geim and Konstanin Novoselov, received the Nobel Prize for Physics in 2010.
The Scientific workgroup at Kit have join forces to publish and present the technique within the ChemSusChem journal for setting apart graphene from carbon dioxide and hydrogen by way of a metal catalyst. “If the metal surface exhibits the correct ratio of copper and palladium, the conversion of carbon dioxide to graphene will take place directly in a simple one-step process,” explains the head of the study, Professor Mario Ruben, from the Molekulare Materialien working group at the Institute of Nanotechnology (INT) and the Institute for Inorganic Chemistry (AOC) at KIT.
In other developments with graphene, the research group have been even capable of produce graphene several layers thick, which might be exciting for feasible programs in batteries, digital compounds, or filtering compounds. Following research is to form functioning energy components from the graphene. Carbon based materials such as graphene and magnetic molecules could be the constructing blocks for future quantum computers along with other possibilities. Therefore, using Carbon Dioxide to produce Graphene, could develop exotic nanotechnologies even more as a driver for graphene based electrity generators in alternative energy and help restore climate balance at the same time,. The days of the coal or nuclear power stations are numbered as graphene and nanotechnologies are developing.
Written by Carlita Shaw
Author of The Silent Ecocide
You can also follow my ecological projects and articles on Ecosolutionaries at Steemit.
Concepción Molina‐Jirón, Mohammed Reda Chellali, C. N. Shyam Kumar, Christian Kübel, Leonardo Velasco, Horst Hahn, Eufemio Moreno‐Pineda, Mario Ruben. Direct Conversion of CO 2 to Multi‐Layer Graphene using Cu–Pd Alloys. ChemSusChem, 2019; DOI: 10.1002/cssc.201901404
Some people may be surprised to read that losing a pet such as a dog or a cat or even a bird or a hamster, can put someone into a state of severe grief, just as devastating if not more so than losing a person. This is because the bond with an animal and the unconditional love and joy that they show you and their dependence upon you, when in your company is a greater loss in many ways, compared to that of our partners, friends or family, who we don’t always agree with. There may be possible unresolved issues, people are more complicated, animals are not, they are pure hearted and show us the most unflawed form of unconditional love and joy that light up our hearts and souls.
Fortunately, animal sentience is becoming a part of new developments in animal rights laws, as scientists and human consciousness is recognizing that sentience and consciousness is not limited to the human being. Science is showing us that all living creatures and even plants, share sentience and consciousness. We are beginning to acknowledge that animals have just as much right as we do, to be identified as persons in the court of law, a recent record breaking, animal neglect case was won in the US state of Oregon, for a dog who was abused, dogs are sentient beings and should be classes as persons.
Dr Thomas White’s book and interview with me, discussed the implications that his research has uncovered, of how we currently treat dolphins; while his work focuses on ethics and how we need to re-evaluate our perception of dolphin intelligence. Humans continue to apply speciesism when observing other animals, negating the intelligence and emotions of other creatures, when we do not necessarily demonstrate balanced consciousness ourselves, since we are exploiting the planet and other species to ecocidal levels and we have yet to learn to live in harmony with other species and with Planet Earth, within the means of the Earth’s sustainable carrying capacity.
We are slowly changing our perception of dolphins due to the work of people such as Dr Thomas White and Ed Elsworth, we are beginning to acknowledge dolphins share similar traits of self awareness, complex social structures, complex language and thinking abilities in terms of past and future, the ability to choose to act in response to a situation and their reasoning abilities. This re-evaluation means we need to set new frontiers for the status of dolphins in terms of dolphins being ‘non-human persons’. A step forward to expanding our own consciousness and how we can learn from dolphins and how they live with one another.
Dr. White and other scientists and animal activists are making the case to recognize dolphins and other animal species as sentient creatures who deserve the same rights as people and after over 2500 scientific studies on this subject, more is being done to improve how we treat, class and recognize all animals as sentient beings and persons in their own right.
Yet, some people are still embarrassed by the overwhelming grief they feel for the loss of their pet, especially if others don’t react or treat their feelings as important which leads to disenfranchised grief. One of the best articles I read about losing a dog, was by Joe Yonan in The Washington Post- ´´ The fact that our pets are so dependent on us makes it all too easy to second-guess our decisions and descend into a pit of guilt. Shouldn’t I have known? Did I do everything I could? If I had just . . . what? Taken him to the vet sooner? Insisted he be hospitalized? What if I had been home? I might not have been able to save him, but at least in his last moments he would have known I was with him, and maybe that would have made it a little easier for him if not for me. Simply stated, many people (including pet owners) feel that grief over the death of a pet is not worthy of as much acknowledgement as the death of a person,”
A 2002 article in the journal Society & Animals that reviewed multiple studies on pet owners grief stated that “ it is just as devastating as the loss of a human significant other”.
I went through this after loosing my ten year old dog Poppy who died due to heart failure in 2015. When I expressed my grief though, I was very surprised by the very open expressive sympathy that friends showed me. Unlike my other dogs, Poppy and I had a deeply profound bond. Many of my friends have said how devastated they were after loosing their furry family members and how long it took them to get over the loss. I have friends that went into the pits of despair with grief and to the edge of a breakdown just as one would with loosing a dearly loved spouse, close friend or family member and they were struggling to move forward. It’s nothing to be ashamed of, feeling this way about the loss of a dog or a cat or your closest best friend, who spent more time sharing moments of unconditional love and joy with you than any human friend or family member has.
A dog or a cat or any animal you deeply bond with, whatever it may be, is there for you and loves you unconditionally, you have a daily routine with that animal, you do everything together and they end up being more of a part of your life than some people could ever be and you get a sense they know exactly how you feel most of the time too. It is especially hard for a person living alone to lose such a valuable companion.
When you love something or someone deeply, you have an equal amount of fear in losing the object of your love. My biggest fear in the world was losing my dog Poppy, she brought me so much happiness and joy over the last ten years, more than any amount of fortune or relationship could have given me. We had so many treasured adventures and moments together travelling and our connection was so profound we could read one another’s thoughts, I would just think ‘walkies’ and she would appear ready for me to put her harness on, she read my mind very clearly, all of the time. My only real deep fear was her dying, this I was afraid of for a few years before she actually passed over the rainbow bridge, on the positive side it made me cherish our moments together and live completely in the moment with her. Poppy to me, was the closest I have ever been to having a true soul mate in the body of an animal. She was a person and stood greater in her energy, spirit and wisdom than any human person I have met in my life. She gave me the best reason to be alive every day. Losing her has been the worst and most tragic experience of my entire life until I lost my husband a few years later, I’d still give anything to just feel her body in my arms and her big beating heart and be able to gaze into her soulful eyes.
Though, since having lived the reality of my greatest fear and going through this deep emotional loss, something surprisingly strange has happened after loosing Poppy, she has somehow helped return a fragment of myself, I lost after my early youth, an old emotional and spiritual part of myself that was always able to laugh in the face of adversity, but after sometime I lost that part of me, and got worn down. Maybe, her angelic presence in the other realms allows her to bring gifts of healing for me, she is a very powerful being for me, somehow a lost part of my prior self, when I was very young, returned only after her passing and she has also been a reason for me to rescue other abandoned cats and dogs or to discover some information that could help other homeless or abandoned pets in need.
After the lengthy and fragile initial stages of processing grief and loss, it helps a little to change ones perspective, I know this as someone that has lived with severe depression, you learn how to manage it via practising different perspectives, if possible. Despite being isolated physically, I am drawing towards a feeling of something intangible on a soulful level, the soul somehow grows stronger when baring so much pain and loss, it is not easy to put into words.
There are moments where I feel that everything for my spirit will be okay because Poppy’s soul is quite powerful and she has shown me that our deepest fears when lived out, end up providing us with gifts afterwards as they dissolve after surviving them somehow, on different levels. I just cannot put into words how in awe I am of the incredible number of insights my Poppy still teaches me each day from across the realms beyond life and death. I grieve for the loss of her abundant love, joyful spirit and physical presence while her soul is just so strong and bright. it permeates by illuminating my life in so many subtle ways with the ultimate gift of true unconditional love, she is still with me in spirit.
The best thing we can do while we are grieving the loss of our furry or feathered friends, is to realize they found us and taught us unconditional love and to be grateful for the time we had with them. There is a proverb about a boy who lost his dog and apparently after his dog died, he said that the reason dogs have shorter lives than people, is because they already know how to love unconditionally and be joyful all the time, so they don’t need to spend much time here in this realm, whereas people are still learning how to love so that is why we live a while longer.
by Carlita Shaw -this article has been updated since 2015
Ecologist, Author
Poco sabía, que fui testigo involuntario del comienzo de una larga resistencia para las comunidades nacionales de la Amazonía Ecuatoriana. En 2012, en mi cuarto día de mi estadía de tres semanas, en las profundidades de la Amazonía Ecuatoriana, la tranquilidad del bosque fue interrumpida por un helicóptero militar no invitado que aterrizó en el territorio Shiwiar de Jusuintsa alrededor del 21 de agosto. Se suponía que debían pedir permiso a la comunidad de Shiwiar para hacer esto, pero no lo hicieron. Mi corazón comenzó a acelerarse mientras caminábamos hacia estos invitados no invitados. Solo había una cosa en la que podía pensar, “Petroleum”, por qué estaban entrometiéndose en el territorio de Shiwiar sin previo aviso. Compartí mis preocupaciones con la comunidad, fuimos a hablar con los oficiales que dijeron que simplemente estaban mapeando el área, ya que nunca había sido mapeado oficialmente. Les pregunté si era por el petróleo, negaron que lo fuera.
En Octubre de 2012, recibí algunas noticias de última hora desde uno de mis amigos de Shiwiar. Veronica Shiran, gerente de la estación de radio Shiwiar, para todo el norte de Ecuador en la región de Pastaza, me contó lo que se acaba de anunciar a su comunidad hace unas semanas, dijo, “qué significa esto para Shiwiar y para los demás. Las comunidades indígenas del Amazonas están más allá de sus peores pesadillas ‘‘.
El 23 de Octubre de 2018, en la conferencia de Hidrocarburos, en Ecuador, la compañía petrolera PetroAmazonias planea aumentar su producción y extracción de petróleo en la selva amazónica a 700,000 barriles por día hasta el año 2021. Este mes, los ministros del gobierno Ecuatoriano declararon que iban a ingresar a los bloques petroleros 85, 86 y 87. Durante la reunión del sector minero y petrolero se indicó que los bloques petroleros 85 y 86, Carlos Pérez, ministro de Energía y Recursos Naturales No Renovables, declararon ”que no habría problemas para ingresar y profundice en estos bloques porque no hay comunidades indígenas presentes allí y por lo tanto, el impacto sería mínimo”.
El Presidente ecuatoriano, Lenin Moreno, culpas a la situación económica que heredó del predecesor Rafael Correa ya que la deuda acumulada del país era de casi $42 mil millones, sin incluir otros pasivos por valor de $ 8 mil millones. Una herencia con préstamos Estado Unidenses sobre actividades petroleras que afectan la caída de los precios del petróleo, la corrupción en el sector financiero y petrolero del gobierno y las consecuencias devastadoras del terremoto de Abril de 2016.
Sin embargo, la declaración que Carlos Pérez hizo acerca de que los bloques 86 y 87 están desocupados, es una mentira inconveniente. Como está claro, hay tres territorios ancestrales indígenas con comunidades activas afectadas por esta propuesta.
Personalmente, he trabajado con el Shiwiar desde 2011 y envié muchos voluntarios al territorio de Shiwiar. También me quedé con el Shiwiar y tuve que volar en un pequeño avión apache durante una hora y media, solo para llegar a este increíble hotspot de biodiversidad en las profundidades del Amazonas.
Varios reclamos serios deben ser destacados aquí. En primer lugar, Carlos Pérez y el gobierno Ecuatoriano están ignorando el hecho obvio de que estos territorios están ocupados por tres comunidades importantes, Shiwiar, Sapora y Achuar.
En segundo lugar, no han podido consultar legalmente a las comunidades indígenas ante todo, antes de cualquier propuesta pública o conferencia de cualquier actividad industrial. Los grupos indígenas en Ecuador han sido reconocidos en las Naciones Unidas, donde existe un acuerdo, no vinculante, que brinda a los grupos indígenas la oportunidad de defender sus vidas, sus tierras y su cultura. A lo largo de la Declaración, se garantiza el derecho a un proceso de “Consentimiento libre, previo e informado” para los pueblos indígenas cuando se enfrentan a decisiones, proyectos o leyes de corporaciones o gobiernos que puedan afectar a su población y / o territorio. El Artículo 57, punto 7 de la Constitución de Ecuador de 2008 garantiza una consulta libre, previa e informada, dentro de un plazo razonable; sin embargo, esto no requiere consentimiento (y no es vinculante). El Artículo 82, se refiere explícitamente a la consulta ambiental, en el caso de una decisión estatal que podría afectar el medio ambiente, y especifica información amplia y oportuna para los afectados. Sin embargo, incluso si hay una mayoría que se opone al proyecto en cuestión, todavía puede llevarse a cabo con la condición de que se minimice el impacto en los afectados y en el ecosistema.
En cuarto lugar, Ecuador reescribió su Constitución en 2007-2008 y fue ratificado por referéndum por el pueblo de Ecuador en Septiembre de 2008. La nueva Constitución Ecuatoriana incluye un Capítulo de los Derechos para la Naturaleza. En lugar de tratar a la naturaleza como una propiedad bajo la ley, los artículos de Derechos para Naturaleza, reconocen que la naturaleza en todas sus formas de vida tiene el derecho de existir, persistir, mantener y regenerar sus ciclos vitales, y la gente: tiene la autoridad legal para hacer cumplir estos derechos y el nombre de los ecosistemas. El propio ecosistema puede ser nombrado como el victima.
Finalmente, el Acuerdo de Escazú fue adoptado el 4 de Marzo de 2018, en San José, Costa Rica, por representantes de 24 países, incluido Ecuador. El tratado implementa el Principio 10 de la Declaración de Río, adoptado en la Cumbre de la Tierra en 1992, al establecer salvaguardas para Derechos de acceso a la información, participación pública y acceso a la justicia en materia ambiental. El acuerdo también impone obligaciones específicas para proteger de las amenazas y ataques a las personas que defienden los derechos humanos relacionados con el medio ambiente, para investigar y castigar cualquier agresión contra estas personas y para garantizar sus derechos a la vida e integridad personal, así como los derechos a Libertad de reunión pacífica, movimiento, expresión y asociación.
“Todas las personas tienen derecho a un ambiente limpio y saludable, asegurándose de que todas las voces puedan escucharse cuando sea el momento de tomar decisiones importantes que nos afectan a todos”, Erika Guevara Rosas, Directora de Amnistía Internacional para las Américas.
El video anterior es una conferencia de prensa programada el 23 de octubre, 2018 para que las nacionalidades indígenas de los territorios Ecuatorianos del Amazonas rechacen la XI Ronda del petróleo y las declaraciones de Carlos Pérez del ministerio de hidrocarburos.
Los presidentes de 7 nacionalidades de Pastaza y Morona Santiago con los presidentes de Confeniae, Conaie, expresaron su rechazo rotundo de la licitación de bloques petroleros en la Amazonía sur-central.
Edison Gualinga portavoz de la comunidad Shiwiar
Nosotros, los Shiwiar, tenemos el deber de poder transponer esta manifestación de público de manera progresiva, estamos aquí con nuestros colegas y comunidades unidas, los Achuar, Confeniae, Conaie y los representantes Sapara. Hemos planeado presentar nuestra asamblea al gobierno Ecuatoriano. Entendemos que el gobierno está negociando para poder hacer lo que es la nueva compañía petrolera en los territorios del sudeste de las Amazonas. Entendemos que quieren hacerlo en los bloques de petróleo 86 y 87, lo que significa que el territorio Sapora y Shiwiar se verán afectados directamente. Por lo tanto, por este dolor, no somos un sacrificio y estamos profundamente preocupados. Hemos estado resistiendo esta explotación durante mucho tiempo, pero ahora ha llegado a un punto crítico. Al sur, en esta provincia de Pastaza, contamos con catorce comunidades y 4 asociaciones, las comunidades de los nacionales de Shiwiar y Sapara.
Nuestra demostración es clara, compañeros, nosotros, el Shiwiar de Ecuador, lucharemos cuando ingrese petróleo para evitar comunidades fragmentadas y sitios forestales después de que las compañías petroleras los hayan impactado. La nacionalidad Shiwiar de Ecuador nunca permitirá la entrada de petróleo, ¿por qué? Debido a que vivimos en la naturaleza, dependemos de la naturaleza, porque ningún ser humano es independiente de la naturaleza, lo sabemos muy bien porque cada vez que han estado perforando causaron la contaminación devastadora de siete compañías misioneras de algunos superestados extranjeros, lo que hace que sean irreversibles Contaminación ambiental.
La nacionalidad Shiwiar de Ecuador, cuenta con doscientas treinta y ocho mil hectáreas donde nunca podríamos permitir, enteria de estas petroleras. También trabajamos en programas de conservación para proteger y preservar el medio ambiente. Nos reunimos a principios de este año, del 20 al 21 de julio de 2018 para 14 comunidades y 4 asociados, y creamos soluciones.
Rechazamos ninguna consulta previa de nuestra nacionalidad y territorio en 2012 y cualquier otra consulta previa o solicitud de que esto se reconozca en el futuro.
Rechazamos rotundamente la nueva ronda de petróleo en el sureste que pretende registrarse en el gobierno nacional sobre nuestro territorio ancestral sin consulta previa con nosotros, el pueblo Shiwiar.
El Shiwiar de Ecuador no acepta y rechaza categóricamente que Petroamazonias no tiene una consulta previa con nuestro pueblo, porque toda la consulta fundamentada es transparente y suficiente. Hasta ahora todo refleja solo corrupción. ¿Dónde una vez fuimos consultados o informados antes de cualquier actividad y cuándo han recibido consultas nuestras comunidades o asociaciones? Rechazamos esta falta de respeto por nuestra comunidad y nuestra asociación, por no buscar una consulta previa con nosotros. Los hombres Shiwiar, las mujeres Shiwiar, los niños, las niñas Shiwiar, las personas Shiwiar quisieran que las compañías petroleras respeten nuestro territorio, porque sin este territorio no podemos vivir.
No permitimos que las compañías petroleras ingresen y le digo a Carlos Pérez del ministerio, no vamos a dar un paso atrás para que las compañías petroleras puedan ingresar, siempre continuaremos esta lucha porque tenemos los derechos para proteger nuestro territorio. No es un territorio que exista con el único propósito de explotaciones petroleras o minerales. Es una gran universidad de naturaleza y vida para esta comunidad, tenemos nuestros propios derechos en nuestros territorios, los mismos derechos para la educación y la salud y siete aspectos más, por lo tanto, con respecto a los derechos para elegir esta forma de vida.
El mapa anterior muestra claramente que los reclamos de Carlos Pérez están desocupados y, por lo tanto, causarían un impacto mínimo, de hecho, están ocupados por los Achuar, Shiwiar, Sapora y Kichwa.
Nema Grefa portavoz de la nacionalidad y asociación Sapora.
Soy el presidente y representante de la nacionalidad Sapora, y rechazamos la perforación del bloque 86, 87, porque este territorio nos pertenece, no pertenece al gobierno. Nos sentimos profundamente afectados si el territorio Saparo es ingresado por las compañías petroleras, y así el territorio Shiwiar se ve directamente afectado. Como resultado, hemos unificado todas las nacionalidades y rechazamos la explotación de estos territorios. Al igual que las nacionalidades de los nativos americanos en los Estados Unidos, estamos organizados para que nuestros territorios no se ingresen. En este caso, queremos recordar al gobierno que nuestra nacionalidad Sapora tiene un patrimonio, por lo tanto, el gobierno debe respetarlo.
Después de reconocer esto, también deben respetar todos los territorios indígenas.
Rechazamos como nacionalidad que si quieren entrar, o si nos abren fuego, nos levantamos aquí para decirles, la razón misma por la que ignoraron la consulta previa con nosotros o con el Shiwiar, para esto tenemos razón, una lanza, con esta lanza, continuaremos resistiendo. Nuestra nacionalidad Sapora quiere que el gobierno y el ministro señor Carlos Pérez respeten nuestro territorio porque vivimos con la naturaleza. El ministro dice que nadie vive en este territorio, pero hay cinco comunidades que viven en este territorio, es nuestro territorio y la biodiversidad tiene un valor de preservación para el futuro del planeta, no para que lo utilicen es como un mercado al que convertir. dinero. Por eso tengo una amenaza, que ellos la entiendan es nuestro territorio. Siempre piensan que pueden explotar nuestro territorio sin limitaciones, si permitimos que continúe, lo que sucede es que no habrá más biodiversidad o jungla para el futuro del planeta. Es nuestra responsabilidad protegerlo y proteger nuestro territorio.
Gracias a todos los periodistas que están aquí, en este momento es un trabajo fundamental que las personas de la región Amazónica y el mundo necesitan para conocer esta realidad. La Confederación de Nacionalidades Indígenas del Ecuador representa y apoya a nuestra gente, apoyando esta moción, apoyando esta voz que tienen estas personas y sus derechos humanos. Hasta que se respeten los derechos de nuestras nacionalidades. Nuestra historia ancestral nos dice que hemos muerto al ser ignorados y que hemos muerto al ser discriminados, esto es lo que soportaron nuestros padres y antepasados, ahora esta es la misma historia para nosotros, y más de 525 años de lucha continuamos con ella.
Hoy apoyamos la nacionalidad Sapara y las nacionalidades Shiwiar que hacen que estos bloques 86 y 87 se conozcan claramente como sus territorios. Cuando el ministro de Hidrocarburos, Carlos Pérez declaró que no hay indígenas en estos territorios, que no hay comunidades, ¿qué decepcion? Claramente, los territorios de nuestra gente comunal están en estos bloques y están profundamente afectados. La nacionalidad Shiwiar, si no también hasta la nacionalidad Kichwa en este caso, CONAIE está apoyando a estas comunidades. Estamos atentos a los derechos de nuestras nacionalidades y comunidades que crees que puedes comprarnos y quitarnos. Recuerde que nuestro trabajo es defender la cosmovisión y la visión del mundo de las personas de las nacionalidades. Somos los guardianes de CONAIE, por lo que estas solicitudes y nuestros territorios permanecen protegidos. No puedes simplemente entrar en ellos, debes respetar y reconocer los derechos de las nacionalidades de los pueblos. Muchas gracias.
Julián, Portavoz de la Nacionalidad Achuar del Ecuador.
Donde estamos está en Morona Santiago. Gracias a todas las nacionalidades que se han unido hoy aquí, Nema Grefa, Andrés Tapia, Edison Gualinga, Shiwiar y otros que nos apoyan. La nacionalidad Achuar quisiera rechazar el bloque 86 que está afectando a nuestros y amenazando con dañar los territorios de las comunidades Shiwiar y Saparo y también no solo está afectando a sus territorios, sino también a nuestro territorio Achuar. Esto se debe a que nuestras comunidades están contiguas a la nacionalidad Shiwiar. Por lo tanto, decimos no a las compañías petroleras, madereras y mineras que no pueden ingresar, por lo tanto, en aras de la preservación de nuestras nacionalidades y territorios unidos, los Achuar son bienvenidos si desean ayudarnos a preservar el bosque y a nosotros mismos, luego bienvenidos, Seamos amables con las anclas del bosque de nuestros antepasados, que viven en estos territorios. Las compañías petroleras no tienen ningún negocio para el desarrollo aquí en el Amazonas, simplemente han dejado la contaminación en la naturaleza en todas partes, esta es la razón por la que rechazamos su presencia. Entonces, por lo tanto, continuaremos apoyando estas nacionalidades, que son entendidas por las compañías petroleras. Por lo tanto, el presidente, Lenin Moreno, tiene que entender, tienen que respetar las decisiones de las nacionalidades, también el ministro Carlos Pérez, de hidrocarburos, tiene que entender esto, porque vivimos con nuestros propios planes de vida. Con nuestra propia cosmovisión en nuestros territorios, cumpliendo con nuestros planes de vida, que es el proyecto profundo de cada nacionalidad. Así ha sido siempre como estamos unidos aquí, unidos por las nacionalidades para defender este territorio. Gracias
Andrés Tapia portavoz de CONFENIAE
El ministro de hidrocarburos, Carlos Pérez, quien hizo una declaración sobre los bloques petroleros 86 y 87, dijo que el impacto en estos bloques sería mínimo porque no hay comunidades allí. Rechazamos esta afirmación, hecha sin fundamento, conocemos la dinámica de las comunidades. En este caso, ¿qué comunidades están presentes en estos bloques?
Bueno, para comenzar, el territorio Shiwiar está en el Bloque 86, que consta de cuatro comunidades, también Juinitsa, y el territorio Sapara, el territorio nacional Achuar en el bloque 85, y en el bloque 87, y la comunidad Jaco Jaco que es Kichwa. Por lo tanto, la declaración de Pérez es una declaración que no tiene fundamento y, lógicamente, solo se hace por el interés obvio de las empresas petroleras que buscan explotar estos bloques petroleros. El otro lado de nuestra falta de acuerdo, del estado de la realidad de la vida es de las nacionalidades, en nuestras comunidades, cada uno de nosotros tiene planes de vida y planes de manera fluida. Nuestras culturas nuestras existen, que consiste en personas, comunidades, familiares, familias, hombres y mujeres. Hay territorios de las áreas mejor conservadas de bosque lluvioso y puntos calientes de biodiversidad con nuestras nacionalidades que actúan como guardianes del bosque y las preservan, Achuar, Shiwiar, Sappora y Kichwa tienen nuestros propios planes para mantener la conservación. Esto es lo que deseamos expresar por la lucha de nuestras nacionalidades cuando enfrentamos la explotación.
En segundo lugar, queremos expresar nuestro total apoyo a las nacionalidades en Pastaza para estos tres nacionales especiales, Shiwiar, Sappara y Achuar, quienes en este momento están dando su rara aparición en la prensa para hacer este llamado. Las 7 nacionalidades de Pastaza y las 10 organizaciones de Pastaza y Morona Santiago, el 23 de Octubre en Quito, en las afueras del hotel Marriott, junto con los presidentes de Confeniae, Conaie expresaron su rechazo rotundo a la licitación de los bloques petroleros en el sureste Amazonas. Ahora los presidentes dicen, ¿cuáles son las soluciones que podemos construir para el congreso Kichwa y Pastaza? Apropiadamente, la nacionalidad Kichwa desea mantener su territorio libre de contaminación ambiental. La forma en que nuestras 7 nacionalidades están en Pastaza es muy enfática en que esta exploración no se realice.
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– Finalmente, hablemos con el gobierno de Lenin Moreno, lo que sabemos que el ministro no va a rechazar en nuestra solicitación, nos dirigimos al presidente republicano y queremos saber qué tipo de actividad, prospector, socialización, es muy claro. No se nos dio un proceso de consulta previa, no se conoce ningún tipo de socialización con nuestras comunidades, o no se ha realizado una consulta previa con estas comunidades afectadas, en esta área, y como resultado de esto, están directamente indignados. Si continuamos con nuestra denuncia nacional e internacional, como la semana pasada cuando presentamos esta carta abierta al público. Entonces, hagámoslo y tomemos medidas a nivel internacional y nacional. No más concesiones para empresas petroleras y mineras en el Amazonas. Continuaremos defendiendo nuestros territorios. Gracias
El valor ecológico de la Selva Amazónica.
La dependencia global del petróleo nos hace a todos responsables de hacer algo para proteger el Amazonas, ya que la dependencia mundial del petróleo es una de las principales causas de su rápida destrucción, lo que significa que las decisiones para sus medidas de conservación recaen en la comunidad internacional. No solo con el gobierno ecuatoriano o con los otros países que ocupa el Amazonas. Las selvas tropicales son la base de más de 5,000 productos de hierbas medicinales, curas para el cáncer y fuentes populares de alimentos, muebles y ropa.
En términos de tiempo, la selva tropical del Amazonas tardó 3.500 millones de años en evolucionar y convertirse en la maravilla del mundo de la biodiversidad rica en especies. Si se destruye, entonces desaparece para siempre, nada puede replicar o reemplazar eso, menos otros 3,500 millones de años libres de humanos. La parte occidental de la cuenca del Amazonas es uno de los puntos calientes de biodiversidad más ricos del mundo; El nivel de biodiversidad en la Amazonía Ecuatoriana es especialmente sorprendente. Para ponerlo en perspectiva, el parque nacional Yasuní contiene alrededor de 600 especies de aves y 170 especies de mamíferos, 1,100 especies de árboles en un área de un cuarto de kilómetro cuadrado, y eso es más especies que en todos los EE. UU. Y Canadá combinados. La mayoría de las personas no se dan cuenta de que gran parte del carbono liberado cuando se destruye una selva tropical se encuentra en el suelo de turba debajo de los árboles, no solo en los árboles sino en la mayor parte de los suelos de turba debajo de los cuales se almacenan miles de toneladas de carbono. Por eso, son invaluables sumideros de carbono, debajo de los árboles, y esto es clave para ayudar a regular el clima. Esto significa que cuando se produce la deforestación, todo el carbono que previamente estaba encerrado en el suelo de turba debajo de la selva tropical se libera a la atmósfera.
El Convenio sobre la Diversidad Biológica establece que la Amazonia contiene más del 50 por ciento de las especies de plantas y animales del mundo. No debemos descontar el valor de sus secretos no descubiertos para la ciencia médica y para la humanidad, ya que las personas están descubriendo curas a base de plantas para el cáncer que provienen de las plantas de la selva, hay más de 60,000 especies de plantas en la Amazonía y solo el 3 por ciento ha Estudiado para propiedades medicinales. Muchos de nuestros alimentos provienen de la selva tropical junto con otros materiales importantes. Existen miles de especies de plantas y animales aún por descubrir, pero los estamos destruyendo a un ritmo que es más rápido de lo que los estamos descubriendo. Por lo tanto, la opinión y las acciones de todos son relevantes y juegan un papel importante en la defensa de este ecosistema clave, ya que su devastación será la devastación de todos nosotros si no intervenimos para defender lo que queda de la selva amazónica.
Si desea publicar partes de este artículo en otro lugar donde haga referencia al enlace de la fuente a esta página y a este artículo, también puedo proporcionar Transcripciones en español. Gracias
Little did I know, that I was an involuntary witness to the beginning of a long resistance for the national communities of the Ecuadorian Amazon. In 2012, on my fourth day of my three week stay, deep in the Ecuadorian Amazon, the tranquillity of the forest was interrupted by an uninvited military helicopter that landed in the Shiwiar territory of Jusuintsa around the 21st of August. They were supposed to ask the Shiwiar community permission to do this, but neglected to do so. My heart began racing as we walked towards these uninvited guests. There was only one thing I could think of as to why they were intruding upon the Shiwiar territory unannounced, ‘Petroleum’. I shared my concerns with the community, we went to talk to the officers whom claimed they were simply mapping the area, as it had never officially been mapped before. I asked them if it was for oil, they denied it was.
In October, 2012 I received some breaking news from one of my Shiwiar friends. Veronica Shiran, manager of the Shiwiar radio station for the whole of northern Ecuador in the Pastaza region, relayed to me, what was just announced to her community a few weeks ago, she said, “what this means for the Shiwiar and for the other indigenous communities of the Amazon is beyond their worst nightmares”.
On October 23, 2018, at the Hydrocarbons conference,Ecuador, Petroleum Company PetroAmazonias plans to increase its crude production and extraction of oil in the Amazon rain forest to 700,000 barrels per day until the year 2021. This month, the Ecuadorian government ministers declared they were going to enter oil blocks 85, 86, and 87. During the meeting of the mining and oil sector stated that Oil Blocks 85 and 86, Carlos Pérez, minister of Energy and Non-Renewable Natural Resources declared there would be no problems to enter and drill in these blocks because there are no indigenous communities present there and therefore the impact would be minimal.
Ecuadorian President Lenin Moreno blames that the economic situation he inherited from predecessor Rafael Correa and that the country’s accumulating debt stood at nearly $42 billion, without including other liabilities worth $8 billion. An inheritance with US loans on oil activities affecting the fall in oil prices, corruption in the government financial and oil sector and the devastating consequences of the April, 2016 earthquake.
However, the declaration Carlos Pérez made about blocks 86 and 87 being unoccupied is an inconvenient lie. Since, it is quite clear there are three indigenous ancestral territories with active communities on them affected by this proposal.
Personally, I have worked with the Shiwiar since 2011 and I sent many volunteers to the Shiwiar territory. I also stayed with the Shiwiar and had to fly in a small apache plane for an hour and a half, just to get to this amazing biodiversity hotspot deep in the Amazon.
Several serious grievances need to be highlighted here. Firstly, Carlos Pérez and the Ecuadorian Government are ignoring the obvious fact that these territories are occupied bv three important communities, the Shiwiar, the Sapora and Achuar.
Secondly, they have failed to legally consult the indigenous communities first and foremost, prior to any public proposals or conferences of any industrial activities. Indigenous groups in Ecuador have been recognised under the United Nations to which there exists a non-binding agreement, which gives indigenous groups the chance to defend their lives, land, and culture. Guaranteed throughout the Declaration is the right to a process of “Free, Prior and Informed Consent” for indigenous peoples when faced with decisions, projects, or legislation by corporations or government that may affect their people and/or territory. Article 57, point 7 of the 2008 Constitution of Ecuador guarantees free, prior and informed consultation, within a reasonable period; however, this does not require consent (and is not binding). Article 82 refers explicitly to environmental consultation, in the case of a state decision which might affect the environment, and specifies broad and timely information for those affected. However, even if there is a majority opposing the project in question, it may still be carried out on the condition that the impact on those affected and the ecosystem is minimised.
Thirdly, Ecuador rewrote its Constitution in 2007-2008 and it was ratified by referendum by the people of Ecuador in September 2008. The new Ecuadorian Constitution includes a Chapter for the Rights for Nature. Rather than treating nature as property under the law, Rights for Nature articles acknowledge that nature in all its life forms has the right to exist, persist, maintain and regenerate its vital cycles. And the people – have the legal authority to enforce these rights on behalf of ecosystems. The ecosystem itself can be named as the defendant.
Finally, The Escazu Agreement was adopted on March 4, 2018, in San Jose, Costa Rica, by representatives of 24 countries including Ecuador, the treaty implements Principle 10 of the Rio Declaration, adopted at the Earth Summit in 1992, by establishing safeguards for access rights to the information, public participation and access to justice in environmental matters. The agreement also imposes specific obligations to protect from threats and attacks to people who defend human rights related to the environment, to investigate and punish any aggression against these people, and to guarantee their rights to life and personal integrity, as well as the rights to freedom of peaceful assembly, movement, expression and association.
“All people have a right to a clean and healthy environment, making sure that all voices can be heard when it is time to take important decisions that affect us all,”-Erika Guevara Rosas, Americas Director of Amnesty International.
The above video is a press conference set on the 23rd of October for the Indigenous Nationalities of the Ecuadorian Amazon Territories to Reject The XI Oil Round and the Declarations of Carlos Perez of the hydrocarbon ministry-
The presidents of 7 nationalities of Pastaza and Morona Santiago with the presidents of Confeniae, Conaie, expressed their resounding rejection of the bidding of oil blocks in the south central Amazon.
Edison Gualinga spokesperson for the Shiwiar Community
We the Shiwiar, have a duty to be able to transpose this manifestation of public in a progressive manner, we are here with our colleagues and united communities, the Achuar, and Confeniae, Conaie and representatives Sapara. We have planned to present our assembly to the Ecuadorian government. We understand that the government is negotiating to be able to make what is the new oil company in the South eastern territories of the Amazonias. We understand they want to do it in oil blocks 86 and 87, This means that the territorial Sapora, and Shiwiar, will be affected directly. Therefore, for this pain, we are not a sacrifice and we are deeply concerned. We have been resisting this exploitation for a long time but now it has come to a head. To the South in this province of Pastaza, we count fourteen communities and 4 associations, the communities of the Shiwiar and Sapora nationals.
Our demonstration is clear, companions, we, the Shiwiar of Ecuador, will fight when you enter petroleum to avoid fragmented communities and forest sites after the oil companies have impacted them. The Shiwiar nationality of Ecuador will never allow the entry of oil, why? Because we live in nature, we are dependent on nature, because no human being is independent of nature, we know it very well because every time they have been drilling they caused devastating contamination of seven mission companies of some foreign super states, thus making irreversible environment pollution.
The Nationality Shiwiar Ecuador, have two hundred and thirty eight thousand hectares where we could never allow, entry of these oil companies. We also work in conservation programs to protect and preserve the environment. We assembled earlier this year in July 20-21, 2018 for 14 communities and 4 associates and we made solutions.
We reject no prior consultation of our nationality and territory in 2012 and what other prior consultation or request that this is acknowledged in the future.
We strongly rejects the new round of oil in the south-east that pretends to register in the national government over our ancestral territory without prior consultation to us, the Shiwiar people.
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The Shiwiar of Ecuador do not accept and categorically rejects that Petroamazonias has no prior consultation with our people, because all the prior informed consultation is transparent and sufficient. Everything so far reflects only corruption. where once were we consulted or informed prior to any activities? And when have our our communities or associations received consultations? We reject this lack of respect for our community and our association, for not seeking prior consultation with us. Shiwiar men, Shiwiar women, children, Shiwiar girls, the Shiwiar people would like to see oil companies respect our territory, because without this territory we can not live.
We do not allow oil companies to enter and I tell Carlos Perez of the ministry, we are not going to step back so that the oil companies can enter, we will always continue this fight because we have the rights to protect our territory. It is not a territory that exists for the sole purpose of oil or mineral exploits. It is a great university of nature and life for this community, we have our own rights in our territories, the same rights for education and health and seven more aspects, therefore regarding the rights to choose this way of life.
The above map clearly shows that blocks Carlos Perez claims are unoccupied and therefore would cause minimal impact are in fact occupied by the Achuar, Shiwiar, Sapora and Kichwa.
Nema Grefa spokesperson for the Sapora nationality and association
I am the president and representative the Sapora nationality, and we reject the drilling of block 86, 87, because this territory belongs to us, it does not belong to the government. We will be profoundly affected if the territory Saparo is entered by oil companies, and so the Shiwiar territory be directly affected. As a result we have unified all the nationalities and reject exploitation of these territories. Similar to as nationalities of Native Americans in the United States, we are organized so that our territories are not entered. In this case, we want to remind the government that our Sapora nationality has a patrimony, therefore the government must respect this. After recognizing this, they also need to respect all indigenous territories.
We reject as a nationality that if they want to enter, or if they open fire upon us, we get up here to say, the very reason they have ignored prior consulting with us or with the Shiwiar, we have a spear, with this spear we will continue to resist. Our nationality Sapora want the government and the Minister Senor Carlos Perez to respect our territory because we live with nature. The minister say’s nobody lives in this territory, but there are, five communities living in this territory, it is our territory and the biodiversity has a preservation value for the future of the planet, not for them to use is like a market to convert to money. That is why I have a threat, for them to understand is our territory. They always think they can exploit our territory without limitations, if we allowed that to continue, what happens is there will be no more biodiversity or jungle for the future of the planet. It is our responsibility to protect it and protect our territory.
Thanks for all the journalists who are here, right now it is a fundamental job that people of the Amazon region and the world need to know this reality. The Confederation of Indigenous Nationalities of Ecuador represents and supports our people, supporting this motion, supporting this voice that these people have and their human rights. Until the rights of our nationalities are respected. Our ancestral history tells that we have died while being ignored and we have died while being discriminated, this is what our parents and ancestors endured, now this is the same story for us, and more than 525 years of struggle we continue with it.
Today we support the Sapara nationality and the Shiwiar nationalities that are making these block 86 and 87 clearly known as their territories. When the minister of hydrocarbons, Carlos Perez declared that there are no indigenous people in these territories, that there are no communities, what a deception? Clearly, the territories of our communal people are on these blocks and are deeply affected. The Shiwiar nationality, if not also up to Kichwa nationality in this case, CONAIE are supporting these communities. We are vigilant, of rights of our nationalities and communities that you think you can buy and take from us. Remember, that our work is to defend the cosmovision and world view of the people’s of the nationalities. We are the guardians of CONAIE, so that these requests, and our territories remain protected. You cannot just walk into them, you need to respect and acknowledge the rights of the peoples nationalities. Thank you so much.
Julian, Spokesperson for the Achuar Nationality of Ecuador-
Where we are is in Morona Santiago, Thanks to all of the nationalities united here today, Nema Grefa, Andrés Tapia, Edison Gualinga, the Shiwiar, and others who are supporting us. The Achuar nationality would like to reject block 86 which are affecting our and threatening to damage the territories of the Shiwiar and Saparo communities and also it is not only affecting their territories, but also our Achuar territory. This is because our communities are adjoining the Shiwiar nationality. Therefore we say no to oil, wood and mining companies who cannot enter, therefore in the interest of the preservation of our united nationalities and territories, the Achuar’s is you are welcome if you want to help us preserve the forest and ourselves, then welcome, let us be gentle with the forest of our ancestors anchors, who are living in these territories. The oil companies do not have any business for development here in the Amazon, they have simply left contamination in nature every where they have been, this is the reason we reject their presence. So, therefore, we will continue to support these nationalities, which are understood by oil companies. Therefore, the president, Lenin Moreno, has to understand, they have to respect the decisions of the nationalities, also the minister Carlos Perez, of hydrocarbons, has to understand this, because we live with our own plans for life. With our own cosmovision in our territories, fulfilling our life plans, which is the profound project of each nationality. That has always been how we are united here, united by the nationalities to defend this territory. Thank you
The minister of hydrocarbons, Carlos Perez who made a declaration regarding the oil blocks 86 and 87, said there would be minimal impact in these blocks because there are no communities there. We reject this statement, made without foundation, we know the dynamics of the communities. In this case, what communities are present in these blocks?
Well, to start with the Shiwiar territory is in Block 86, consisting of four communities, also Juinitsa, and the Sapara territory, the Achuar national territory in block 85, and in block 87, and Jaco Jaco community that is Kichwa. Therefore, the declaration of Perez is a statement that has no fundementality and logically is only made for the obvious interest of the oil companies that seek to exploit these oil blocks. The other side of our lack of agreement, of the state of the reality of the life is of the nationalities, in our communities, each one of us have plans for life and plans in a fluent manner. Our our cultures exist, consisting of people, communities, relatives, families, men and women. There are territories of the best preserved areas of rainforest and biodiversity hotspots with our nationalities acting as guardians of the forest and preserving them, Achuar, Shiwiar, Sappora and Kichwa have our own plans to maintain conservation. This is what we wish to express for the struggle of our nationalities when we face exploitation.
Secondly, we want to express our total support to the nationalities in Pastaza for these special three nationals, Shiwiar, Sappara and Achuar who at this moment are giving their rare press appearance, to make this appeal. The 7 nationalities of Pastaza and the 10 organizations of Pastaza and in Morona Santiago, on the 23 of October in Quito outside the Marriott hotel, with the presidents of Confeniae, Conaie expressed their resounding rejection of the bidding of oil blocks in the south-eastern Amazon. Now the presidents say, what are the solution we can build for the Kichwa and Pastaza congress. Fittingly,the Kichwa nationality wish to keep their territory free of environmental pollution. The way our 7 nationalities are in Pastaza is very emphatic that this exploration is not realized.
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– Finally, let us address Lenin Moreno’s government, what we know the minister is not going to repel back at our appeal, we address the Republican president and we want to know what kind of activity, prospector, socialization, to be very clear of the we were not given a prior consultation process, there is no knowledge of any type of socialization with our communities, or have there been no prior consultation with these affected communities, in this area, and as a result of this they are directly outraged. If we continue our national and international denunciation, like last week when we presented this, open letter to the public. So let’s do it and take action internationally as well as nationally. No more concession for oil and mining companies in the Amazon. We will continue to defend our territories. Thank you
The Ecological Value of the Amazon Rainforest.
The global reliance on oil makes all of us responsible for doing something to protect the Amazon, since the world’s dependence on petroleum is one of the major causes of its rapid destruction, which again means the decisions for its conservation measures lay with the international community, not just with the Ecuadorian government or with the other countries that the Amazon occupies. Rainforests are the basis for more than 5,000 internationally consumed products from herbal medicines, cures for cancer and popular food sources, furniture and clothing.
In terms of time, it took 3,500 million years for the Amazon rainforest to evolve and grow into the species-rich biodiversity hotspot wonder of the world. If it is destroyed, then it is gone forever, nothing can replicate or replace that, short of another 3,500 million human-free years. The western part of the Amazon Basin is one of the richest biodiversity hotspots in the world; the level of biodiversity in the Ecuadorian Amazon is especially astounding. Just to put it into perspective, Yasuni national park contains around 600 species of birds and 170 species of mammals, 1,100 species of trees all in one quarter square kilometre area, and that is more species than in all of the U.S. and Canada, combined. Most people do not realise that much of the carbon released when a rainforest is destroyed is in the peat soil below the trees, it is not just in the trees but most of it is in the peat soils below which store thousands of tons of carbon, so they are invaluable carbon sinks, below the trees and this is key to help to regulating the climate. This means when deforestation occurs, all the carbon that was previously locked up in the peat soil below the rainforest is released into the atmosphere.
The Convention on Biological Diversity states that the Amazon contains more than 50 percent of the world’s plant and animal species. We must not discount the value of its undiscovered secrets for medical science and for humankind, as already, people are discovering plant-based cures for cancer that come from rainforest plants, there are over 60,000 plant species in the Amazon and only 3 percent have been studied for medicinal properties. Many of our foods come from the rainforest along with other important materials. There are thousands of undiscovered species of plants and animals still in existence, but we are destroying them at a pace which is faster than we are discovering them. Therefore, everyone’s opinion and actions are relevant and play on important role in defending this key ecosystem, as its devastation will be the devastation of all of us if we do not step in to defend what remains of the Amazon Rainforest.
If you wish to publish parts of this article else where please reference the source link to this page and to this article, I also can provide Spanish Transcripts. Thank you.
It is definitely a fundamental truth that ‘needing and having’ are the current basis of what drives Capitalism and Globalization. While we are in November between Halloween and Black Friday, the Westernised human being takes on the role of the dark predatory zombie programmed consumer, a creature that consumes material things and spews out plastic garbage and pollutants into the environment. In one year, Americans produced 255 million tons of waste per year, filling landfill sites and oceans with islands of plastic the size of Texas. Out of that, only 87 million tons of the waste gets recycled, that’s about 34 percent.
U.S. crude oil extraction reached over 10 million barrels a day this year, 2018. Globally, oil production is at 3.5 billion barrels per day with politicians and their media puppets placing emphasis conveniently on emissions from vehicles and industries, rather than focusing on reducing the consumption of oil which is at a record breaking high. There is no excuse now to keep ignoring the Water Fuel cell car which Honda, Hyunda, Toyota and Genopax have already made available on the market. The problem is that the governments and corporations conveniently ignore clean fuel alternatives by either not giving people patents for the new technology or not financially supporting the infrastructure of new rechargeable stations for Waterfuel cell cars and other clean energy cars.
This is one reason why the Amazon rainforest will be non-existent in less than 20 years, as it disappears at a rate of 32 million acres per year, as the oil and gas under the soil is extracted, this year Ecuador just announced they want to double their extraction of oil from the Amazon, because of the huge debt that President Correa overspent and the April 2016 Earthquake set the country back into further debt. While we could be using water fuel cell cars, solar, electric or compressed air cars as alternatives. Governments pretend to be concerned, focused on carbon credits and carbon tax, which makes them and their banks trillions of dollars out of taxing hot air. While, it’s oil extraction that we really need to be reducing, ideally we need to stop using oil immediately, so that the rainforests, which contain over fifty percent of the world’s biodiversity, have a slim chance to survive, which contributes to keeping the Planet’s biosphere in balance.
Photo copyright of author. Amazon, Ecuador 2012
The world conception of this materialistic age is anthropocentric just where it should not be and not anthropocentric just where it should be. That is, it orientates the world by reference to man in matters where such orientation is nonsense, a nonsense deriving partly from vanity-and it does not orientate the world by reference to being of man in matters where being of man is, beyond all doubt, decisive and characteristic for the whole combined process of cosmic evolution.– Dr. Gunther Wachsmuth.
Governments have built values around material wealth, no value is placed on nature, aside from compartmentalization of blocks of greenery for aesthetics, nature is not valued for its necessary preservation of ecological wealth. Ecosystems are presently in collapse as a result of the way corporations and governments undervalue and exploit nature, while we are at a critical point where we must preserve nature and its life giving properties.
A few ecological entrepreneurs are beginning to open up plastic free food stores around the globe, to address the plastic waste problem, plastic is also a bi-product of the oil industry. Some environmentally conscious people are campaigning to bring new energy alternatives to the market to move away from fossil fuels, we now have the water fuel cell car and other cutting edge technologies available on the market, all that is required is for environmentalists to campaign for the infrastructure to evolve country to country to support these alternatives.
Another way to save the planet from ourselves is by putting financial value on ecological wealth, yet to some, this is an abstract concept in terms of human understanding of how much work and production goes on in the mechanisms of goods and services produced by ecosystems in nature, we take it for granted or are simply ecologically illiterate and encouraged to be removed from nature. We pay no attention to it because we are so disconnected from observing nature closely. We don’t think about the consequences of how much rubbish we generate each week or where that goes. If you take time to think about how insane a concept it is to constantly generate rubbish instead of eco-friendly ways to package things, let alone invest in nature and be more sustainable in our living choices. If we treat the Earth like one big garbage disposal, it’s going to come back to us with severe consequences on ecosystem health and the future of our health as well as causing habitat decimation and species extinction.
What we do, affects the mechanisms of nature or ecosystems. Our anthropogenic impact, the ramifications of how we choose to live has immediate effect on nature. The problem now is the ramifications have accumulated to a momentous scale, so that environmental scientists or ecologists have no time to measure anthropogenic pollutants efficiently on each ecosystem or species, though all the warning signals of ecological collapse are here for all to see. Just take a look at the ocean of the world, a sea of plastic, a disappearing Amazon and ecocide in all the last wildernesses, more than half amphibians have become extinct, the insect biomass falling to less than half, Bees and Birds disappearing, doomed future for all species, where both plant and animal species are going extinct at a rate of 200 species per day, disappearing forever from this unique planet.
The environmental crisis is a crisis of human consciousness, the outer manifestation of this destruction is an indication that we need to change. We are living in a time where we need to re-establish our lost connection with the Earth and having a caring empathic consciousness is the only thing that will save us.
The disappearing Amazon rain forest
“At a deep psychological level, convincing young people that they will get the respect, admiration, and love that they are looking for, through consumerism, is a manipulation of a deep human instinct to want to belong. Advertising and the media reinforce this message, in the process, destroying the community structures that provided people with the affirmation that they need. We have evolved in groups – deeply interdependent and connected – the separation and competition of the modern world is antithetical to our deepest needs.” – Helena Norberg Hodge
Helena Norberg Hodge is an ecological pioneer and author of Ancient Futures, she studied with Noam Chomsky, Founder of the Society for Ecology and Culture and she believes that those running the global economy are imposing structural violence on our world.
Over the last 60 years, an ecological imbalance has emerged due to Corporate Globalization and the monopolization of natural resources and energy. A monopoly that overlooks a need to create a more sustainably based economy within the bounds of the Earth’s natural carrying capacity. Centralised control of natural resources in the ‘free market’ causes imbalances such as socio-economic problems in the countries where these valuable natural resources are based. The result is deforestation, famine, privatized and inaccessible clean water, debt, homelessness and problems for local food growers and indigenous producers to access ancestral seeds.
How is it justifiable that a wealthier country has helped itself to local resources of developing countries, leaving the natives with nothing? We need to focus on localised sustainability, basically going back to the traditional ways of farming and managing local agricultural practices with holistic chemical free methods of cultivation.
People in the Western world produce the most waste and continue to oppress third world countries to be the ones to halt their development, when western capitalism is built on slave labour of third world nations. Westernised populations have choice and hold a lot of personal power by choosing ethically the products they buy, if people were more aware that their consumerism perpetuates injustices around the world in profound ways, then everyone would be more conscious about what they buy and who they buy it from. However, most people that live in privileged countries, rest on the poverty and injustice of slave nations and continents such as Africa, parts of Central and South America and Asia for minerals, raw materials, fuel, cheap clothes and electrical goods.
Our over-reliance on technology is also driving this unfolding ecocide, the consumerism of electrical goods such as ipads, tablets and android phones all rely on a highly unethical mining industry that uses slave labour to mine and assemble electrical products in inhumane conditions; in addition to driving the destruction of the last cloud forests home of the highly endangered Silverback Gorilla populations in Africa. This is well illustrated by the story of the Silverback Gorillas in the African Congo. The mining of Gold, Diamonds and Coltan, (geological name – Columbite Tantalite), a mineral used in the microchips of every single new electronic device, cell phone or tablet and laptop, comes from the African Congo, in the Virungas National Park which is a UNESCO World Heritage Site. A biodiverse ecosystem where a small group of the world’s last pocket of remaining Silverback Gorillas which lend thanks to the work of Dian Fossey who was murdered on December the 26th 1985, because she was defending these primates which are critically threatened with extinction from poaching and a continually eroded habitat due to these existing ‘Conflict Minerals’ being extracted in the area, that the world is responsible for plundering.
The mineral Coltan can only be found in a few places in the world, one of which is in Australia, which was the world’s largest producer at Wodinga Tantalum mine in Western Australia, however they closed their mine in 2012 because it is cheaper to mine Coltan using slave labour in inhumane conditions in Africa’s Democratic Republic of Congo. To make matters worse for the Silverback Gorillas, the SOCO International energy company are pushing to extract gas and oil reserves from under Lake Edward in the National Park. All this, at the cost of one of the last greatest African forests and majestic Gorillas which have only been given an estimated 15 years of survival amidst the adversities they face through our lack of global responsibility to better manage conservation of critically endangered species, because minerals, gold, diamonds and oil are far more important to the world than saving the Silverback Gorillas and their forest home.
The fact that global mining companies can cut corners to make a bigger profit at the expense of an entire endangered species such as the Mountain Gorilla and at the expense of hard working African miners, who are slave labourers. This
shows that international environmental and human rights laws are far too flimsy and ineffective when the Western world conveniently lacks ethics in business which in turn perpetuates slavery, species extinction and ecocide. This is just one of many stories that illustrate the heavy price for the destructive consumer paradise of Capitalism in so called ‘First World Nations’.
The current psychology behind what drives capitalism, cultivates a certain emptiness and spiritual deficit that leads to severe depression and lack of self-worth, when people feel that they have failed society and in society’s view, have not achieved a desirable status. There’s an element of not feeling useful to society or the community in the Western world if one is not successful financially. Last year in the UK at least 12 men under the age of 45 committed suicide in the UK per day, perhaps the numbers of those suffering from depression could be reduced if we shift our values from status, financial worth and material wealth to values that focus on connecting with each other in our local communities and with nature. Those that are waking up to this are choosing to adopt lifestyles that have a lower ecological footprint and allow having access to nature or creating community services and communal areas that include tending to nature and growing food, which provide a healthier sense of self worth and value, as human beings we need to feel a sense of belonging in our local communities, connecting with nature helps fill this void.
Depression is an indication that human consciousness needs to change, the current social environment does nothing to remedy depression, it does everything to cause mental illness and dysfunction. We need to change our psychological and status values in Western society to values that have more depth and meaning for the human spirit. An ecological economy would influence and cultivate healthier values for individuals as well as stronger communities, people could cultivate a self-worth that can be attributed to feeling part of a community and caring for the environment, values not based on status, power or on consumerist needs and wants that are never deeply fulfilling.
We are not robots, and we are not machines, we are human beings that have lost our humanity in the distraction of false value systems and a false world. Being in nature is being the closest to the truth of being, being creative, growing food, living and walking with nature, painting, writing, singing, and making things; developing projects that could contribute to a better and more harmonious world, playing music or getting involved in a community project or doing something that aids deep relaxation, meditation or trance, all of these things can help bring feelings of deeper fulfilment and bring us more into the moment, reconnecting us with the joy that comes from just being and connecting with others on a deeper level. Reaching out as much as possible to friends and family, without feeling humiliated or the stigma that is carried with the label ‘depression’ and the negative stigma that go with it such as the words ‘mental illness or mental disease’. Inner work is really important for all of us, not just those of us suffering from depression, but those of us suffering from denial which seems to be the greater problem in human society.
William Manson explains that in 1968, Erich Fromm prophesied “The year 2000, might be the beginning of a period in which man ceases to be human and becomes transformed into an unthinking and unfeeling machine”. -In the context of a prevailing dehuman syndrome, spontaneous human expression becomes pathologised: Being open in speech; being unashamed of one’s body; relating to nature; hugging, touching, feeling and making love with other people; refusing to serve in the army and kill; and becoming less dependent on machines are generally considered ‘disturbed behaviour’ by a society of robopaths”. Of course, behavioural modification is facilitated through ideological training, expanding law enforcement, and emotional anaesthesia (psychopharmacology). In my view, revitalisation of one’s desiccated human-ness first and foremost requires a renewed contact with the web of evolved life, with Walt Whitman’s ‘primal sanity of nature’. Transcending the blinkered, bourgeois-utilitarian (mechanistic-industrial) world-view, one can embark on a purification of consciousness, a purging of the detritus of cultural pollution (and a recovery of emotional innocence). Withdrawing from the world of urban commerce (and its mind-numbing “messages”), one severs the flow of media propaganda and ceaseless “information” (relating to the ubiquitous ‘buying and selling’). Compulsive ‘having’ is the pathology of deficient ‘being.’ Aesthetic simplicity means disconnecting from repulsive superfluity. Seeking sanctuary in wilderness surroundings, one rediscovers the gentler rhythms of low-cost rural living: walking instead of driving, and prevention of disease through a style of living consonant with ecological wisdom.’’.
Fifty million indigenous people live in the world’s remaining forests and 370 million Indigenous people live in various different threatened wildernesses and ecological biomes across the world. We need to take into consideration their defence treaties for the last natural wildernesses that they occupy on the Earth. I have found that working on conservation of the land with indigenous people involves dealing with many of the front line issues that the larger established charities, governments and academic institutes know little about. One common example in the Amazonia regions of South America, is the ongoing internalized governmental corruption where some government connected corporations provide finances and arms to vigilantes to attack indigenous environmental activist leaders and drive indigenous people forcefully off of their land. If governments in Amazon region countries gave more protection and powers to indigenous leaders and reinforced heavy prosecution on such cases, these incidents would be discouraged but instead they are conveniently overlooked and such activities are increasing with corporate land grabs and violations of indigenous people’s rights to critical escalation in Ecuador, Brazil, Peru and Colombia.
Many indigenous communities live solely off of the land, many live in isolated regions that are difficult to access, therefore most are not money motivated or materialistic in the way Westerners are and this goes in their favour to be the world’s best and most trusted conservationists. Their lives depend on the preservation and conservation of their ancestral land, not on money. Their connection with the environment is not just dependent on daily living, it is part of their spiritual ancestry, their spiritual ecology, part of their souls and beating hearts. This is what we have forgotten in Western civilization.
Therefore, they are the best conservationists to manage and conserve the forests and last great wildernesses, as their immediate survival depends on the land and they are attuned to the environment around them, because of this, they are also the most vulnerable when it comes to ecocide, their cultures and survival is ultimately threatened. Read my previous article People on the Edge of Extinction-The Last Tribes of the Amazon
There are indigenous conservation treaty recommendations supported by many Indian and Alaskan Native organisations. A recent convention set up by the Indigenous peoples of all the Americas allowed them to form sixteen principles for building a sustainable and harmonious world community.
This emerged from a 40-year-long process of reflection, consultation and action within Indigenous communities across the Americas. These principles are rooted in the concerns of hundreds of Indigenous Elders, Spiritual Leaders and Community Members, they are also rooted in deep ecology values, they recognise the interconnectedness of all life on Earth and how we affect one another and the Earth with our actions. They recognise how humans must work on internal balance to create external balance and a sustainable world. They recognise the importance of morals, and ethics in communities. These guiding principles constitute the foundation for the process of healing and developing ourselves (mentally, emotionally, physically, and spiritually), our human relationships (personal, social, political, economic, and cultural) and our relationship with Mother Earth.
The senseless annihilation of the Earth’s last rainforests is part of an ecosystem, not only providing vital equilibrium for the climate but also plant medicines and foods and resources everyone takes for granted. Corporate ecocide has to stop along with the global unfolding ecocide of other ancient wildernesses where our great indigenous people remain.
The above poster illustrates the ecological goods and services from the rainforest, it was made in 2012 by my friend Samuel Remerand, a French Biologist and teacher, to educate adults and children in the West on the ecological goods and services that the Amazon rainforest provides for its people. Samuel Remerand, came all the way to Ecuador to work with the Shiwiar people and took thousands of photos. We stayed for 3 weeks with the Shiwiar people of the Ecuadorian Amazon, deep in a remote part of the Amazon, which is only accessible by an apache airplane, it took a 1 and a half hour flight over the Ecuadorian Amazon to reach the Shiwiar territory,
Here is a video of some of our experiences when we were there.
All this senseless destruction of the Amazon rainforest, is for gold, or minerals and a non-renewable fuel, Petroleum, the black life blood of Pacha Mama herself, valued over human life and all life on planet Earth. How many of us have to suffer and to what limit of destruction will this planet be pushed to, before we realise human consciousness is now an ecological issue? Humanity is a threat to itself unless we change the way we live on this planet, we have to live with nature, not separate from her, we are our environment, we are nature.
Read these Sixteen Guiding Principles from The Four World’s National Institute they offer these Guiding Principles as a gift to all who seek to build a sustainable and harmonious Global community.
El mapa anterior muestra claramente que los reclamos de Carlos Pérez están desocupados y, por lo tanto, causarían un impacto mínimo, de hecho, están ocupados por los Achuar, Shiwiar, Sapora y Kichwa.
